西安电子科技大学学报(社会科学版)››2019,Vol. 29››Issue (1): 101-107.

• 哲学 •上一篇下一篇

试析耿定向的“万物一体”论

牛磊

  1. 中国人民大学 国学院,北京 100872
  • 收稿日期:2018-11-06出版日期:2019-03-25发布日期:2019-06-19
  • 作者简介:牛 磊(1988-),男,山西运城人,历史学博士,中国人民大学国学院博士研究生,研究方向:近世思想史、儒家哲学。

On the Notion of“The Humaneness that Unifies the universe” of GENG Dingxiang

NIU LEI

  1. School of Chinese Tradition,Renmin University of China,Beijing100872,China
  • Received:2018-11-06Online:2019-03-25Published:2019-06-19

摘要:

作为泰州王学的代表,耿定向的学术以“不容已之真机”为核心“不容已之真机”发用的过程,同时也是实现人与天地万物一体周流的过程。为达至此一体之境,耿定向以孟子思想为主要依据,构筑了一套“三关四证”的工夫论体系。以此为基,耿氏对释老二家以及部分儒家学者割裂动静、内外两分的工夫路数展开批判与矫正。

关键词:耿定向,不容已,三关四证,万物一体

Abstract:

As the representative in the scholars of Yang-Ming,GENG Dingxiang made a modification and advance of WANG Yangming's theory.To GENG Dingxiang,the Spread-out of conscience was a uncontrollable process.This awakening of human being was a result of “The Humaneness that Unifies the universe”.To realize this ideal,GENG Dingxiang inverted an academic system of Three-pass and Four-evidence(三关四证).Based on this spirit,GENG Dingxiang had criticized the theories of Buddhism and Taoism and vulgar scholars.

Key words:GENG Dingxiang,conscience,Three-pass and Four-evidence(三关四证),“The Humaneness that Unifies the universe”

中图分类号:

  • B248.3
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